A friend of mine from seminary is getting married, and I notice she’s “availing” herself of many of the free provisions offered for needy brides, which is a great thing for people who need it. It’s just that I get the impression that she is not so needy and I’m wondering whether this is right since it may deprive others who really need.
I understand your concern, but it is really not right for you to judge her. In most cases, we have no way of knowing what a person’s financial situation is, and the fact that the person is seeking help should be enough of an indication that she needs it.
And even if it seems to you that she can afford these provisions on her own, she very well may not be able to do so and also afford all of the other costs of getting married, which are very great. Also, by receiving help with these items now, she may have in mind relieving future burden on her newly-wed husband in order to enable him to learn more or for a longer time.
So you see, there are just too many variables and unknowns here to pass judgment. And in any case, it’s up to the organizations to scrutinize, if they want to; it’s no one else’s business. Anyway, those who distribute such provisions are usually very happy for anyone who wants to benefit from their services.
One of the great Chasidic Torah scholars, Reb Chaim of Tsanz, was known to provide for needy brides and grooms. Once, a father of a bride entered his study in the presence of Reb Chaim’s son, Rabbi Yechezkel of Shinova, and the father hinted that he lacked the money for the tallit and shtreimel customarily given to the groom. Reb Chaim’s son questioned the man’s sincerity, exclaiming that he saw him buy these items just recently. Greatly embarrassed, the father left in haste without saying a word.
Reb Chaim was very upset and chastised his son for embarrassing the poor father and doubting his need. “How do you know he didn’t receive the items on credit and yet needs to pay?! And even if he’s paid, it was most certainly at the expense of his own family’s needs, which he’d obviously be embarrassed to admit! Go apologize to him immediately!”
The rabbi’s son found the man and apologized profusely. But the man refused to be appeased. He demanded that the issue be brought before Reb Chaim. The rabbi turned to the father and said, “Listen up, don’t accept my son’s apology until he pledges to pay for the tallit and shtreimel himself, as well as paying for all the other expenses of the wedding too!”
Reb Chaim of Tsanz had such empathy for the needy that he didn’t spare heavily fining his own son, who himself was an accomplished rabbi, for having questioned the honesty of a request for help for a bride and groom.